וַיֵּרָ֤א אֵלָיו֙ יְהֹוָ֔ה בְּאֵלֹנֵ֖י מַמְרֵ֑א וְה֛וּא יֹשֵׁ֥ב פֶּֽתַח־הָאֹ֖הֶל כְּחֹ֥ם הַיּֽוֹם׃ וַיִּשָּׂ֤א עֵינָיו֙ וַיַּ֔רְא וְהִנֵּה֙ שְׁלֹשָׁ֣ה אֲנָשִׁ֔ים נִצָּבִ֖ים עָלָ֑יו וַיַּ֗רְא וַיָּ֤רׇץ לִקְרָאתָם֙ מִפֶּ֣תַח הָאֹ֔הֶל וַיִּשְׁתַּ֖חוּ אָֽרְצָה׃
Then mentioned God to Moshe, Behold, I will rain bread from heaven to suit your needs; plus the men and women shall head out and Obtain a certain portion on a daily basis, which i may exam them, whether they will observe my Torah, or no….
We will shell out some time speaking about the mizmor of Ashrei that we are saying three times a day. Significantly is claimed about Ashrei. Actually, who states it 3 times daily is guaranteed Olam Haba. The Mishna in Masechet Berachot (fifth chapter) describes how the Hasidim HaRishonim /pious Adult males of outdated would consider an hour or so before they prayed, as a way to have right kavana . The Gemara in Berachot 32B claims the resource for That is, Ashrei Yoshvei Betecha/fortuitous are the ones that sit in Your home. But how? Exactly where can we see, in the text “ Fortuitous are those that sit in Your home,” that just one is designed to contemplate just before prayer? Among the explanations is usually that “ Fortuitous are those that sit in Your home, ”signifies that you won't need to say nearly anything. Just sitting in your own home accomplishes a thing. Which is important, and it’s brought down in most of the poskim and commentators. The value of waiting before you pray is introduced down l’halacha within the Rambam. It states that anyone need to shell out a while just before he prays, to crystal clear his thoughts of each of the litter so as in order to center on the fact that he's standing before God in prayer. Our minds are so active and so preoccupied that we have to take out that time. Rav Wolbe, in his sefer Alei Shor (vol two, pg 359), states which the Hasidim HaRishonim waited one hour. We really need to wait around some thing . What does ‘ anything’ necessarily mean? He states that five minutes could possibly be a lot of, so try out one minute to the clock. Sit for a person minute, with your place, and say very little. Just recognize that you happen to be about to stand in front of Hashem and clear out the clutter within your head. He says that we have been constantly rushed, inside our modern life. We're generally shifting at that rapid pace, and we need to decelerate before we pray. So he suggests sitting down for 1 minute. And that is our Ashrei Yoshveh Betecha. This fortune comes as a result of sitting down , ready and making ready, no matter whether in shul or in your house, before you decide to pray. This concept did not first demonstrate up with the Hasidim HaRishonim. According to the Seforno’s understanding, it’s actually a command from God Himself. In Bereshit 35,one, Hashem tells Yaakov Avinu, וַיֹּ֤אמֶר אֱלֹהִים֙ אֶֽל־יַעֲקֹ֔ב ק֛וּם עֲלֵ֥ה בֵֽית־אֵ֖ל “ Go and acquire up and go to Wager El and dwell there .
תחת בנו During the STEAD OF HIS SON — Because it is penned, “He available it up for the burnt providing”, undoubtedly almost nothing is missing within the textual content; what then may be the drive of “in the stead of his son”? At each sacrificial act he done on it he prayed saying, “May possibly it's Thy will this act can be thought to be obtaining been completed to my son — as if my son is currently being slain; as if his blood is being sprinkled; as if his skin were being becoming flayed; as if he is getting burnt and is currently being lessened to ashes” (Genesis Rabbah fifty six:9).
Which is why wheat, from all the vegetation, is preferred to mention “ in the depths,” and that's why after we talk about our berachot , there is a distinction between Hamotzi Lechem Min Haaretz and Boreh Peri HaAdamah . He states the expression HaAretz refers to the depths whereas Adamah is the upper, a lot more superficial layer. So the opposite vegetables originate from Adamah and also the Lechem will come Min Haaretz . The message is that out from the depths, from the rotting and seeming deterioration is the place the growth comes. That's why we are saying Et Semach David/ The expansion of David Hamelech . We look at the development of Mashiach Ben David as a expansion. We speak about Boneh Yerushalayim as a creating , but we also look at advancement . The symbolism of progress is the fact it will come when points are deteriorating. Advancement comes when it seems like points are only currently being ruined, and we do not see any growth. That is the way advancement arrives about- only as a result of deterioration. And that is why we sing this tune of Shir Hamaalot/A tune from the depths, to realize that that is where progress arises from. The commentaries mention that we sit on the ground we sit on the ground on Tisha B’Av- to symbolize that we're going down. But then, in the middle of the day, at Hatzot, we get up- simply because as We all know, it suggests Mashiach is getting designed on Hatzot of Tisha B’Av. Just at the point the place we are happening and seemingly rotting and deteriorating, which is in which Hashem is getting ready the future progress. That is the concept in the wheat kernel, and that's the psalm of Shir HaMaalot Karaticha/from your depths I simply call to You might have a beautiful working day.
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(ז) בָּרוּךְ הַגֶּבֶר אֲשֶׁר יִבְטַח בַּיהֹוָה וְהָיָה יְהֹוָה מִבְטַחוֹ:
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(א) וַיִּסַּ֨ע מִשָּׁ֤ם אַבְרָהָם֙ אַ֣רְצָה הַנֶּ֔גֶב וַיֵּ֥שֶׁב בֵּין־קָדֵ֖שׁ וּבֵ֣ין שׁ֑וּר וַיָּ֖גׇר בִּגְרָֽר׃ (ב) וַיֹּ֧אמֶר אַבְרָהָ֛ם אֶל־שָׂרָ֥ה אִשְׁתּ֖וֹ אֲחֹ֣תִי הִ֑וא וַיִּשְׁלַ֗ח אֲבִימֶ֙לֶךְ֙ מֶ֣לֶךְ גְּרָ֔ר וַיִּקַּ֖ח אֶת־שָׂרָֽה׃ (ג) וַיָּבֹ֧א אֱלֹהִ֛ים אֶל־אֲבִימֶ֖לֶךְ בַּחֲל֣וֹם הַלָּ֑יְלָה וַיֹּ֣אמֶר ל֗וֹ הִנְּךָ֥ מֵת֙ עַל־הָאִשָּׁ֣ה אֲשֶׁר־לָקַ֔חְתָּ וְהִ֖וא בְּעֻ֥לַת בָּֽעַל׃ (ד) וַאֲבִימֶ֕לֶךְ לֹ֥א קָרַ֖ב אֵלֶ֑יהָ וַיֹּאמַ֕ר אֲדֹנָ֕י הֲג֥וֹי גַּם־צַדִּ֖יק תַּהֲרֹֽג׃ (ה) הֲלֹ֨א ה֤וּא אָֽמַר־לִי֙ אֲחֹ֣תִי הִ֔וא וְהִֽיא־גַם־הִ֥וא אָֽמְרָ֖ה אָחִ֣י ה֑וּא בְּתׇם־לְבָבִ֛י וּבְנִקְיֹ֥ן כַּפַּ֖י עָשִׂ֥יתִי זֹֽאת׃ (ו) וַיֹּ֩אמֶר֩ אֵלָ֨יו הָֽאֱלֹהִ֜ים בַּחֲלֹ֗ם גַּ֣ם אָנֹכִ֤י יָדַ֙עְתִּי֙ כִּ֤י בְתׇם־לְבָבְךָ֙ עָשִׂ֣יתָ זֹּ֔את וָאֶחְשֹׂ֧ךְ גַּם־אָנֹכִ֛י אֽוֹתְךָ֖ מֵחֲטוֹ־לִ֑י עַל־כֵּ֥ן לֹא־נְתַתִּ֖יךָ לִנְגֹּ֥עַ אֵלֶֽיהָ׃ (ז) וְעַתָּ֗ה הָשֵׁ֤ב אֵֽשֶׁת־הָאִישׁ֙ כִּֽי־נָבִ֣יא ה֔וּא וְיִתְפַּלֵּ֥ל בַּֽעַדְךָ֖ וֶֽחְיֵ֑ה וְאִם־אֵֽינְךָ֣ מֵשִׁ֔יב דַּ֚ע כִּי־מ֣וֹת תָּמ֔וּת אַתָּ֖ה וְכׇל־אֲשֶׁר־לָֽךְ׃
(ט) בִּטְח֘וּ ב֤וֹ בְכׇל־עֵ֨ת ׀ עָ֗ם שִׁפְכֽוּ־לְפָנָ֥יו לְבַבְכֶ֑ם אֱלֹהִ֖ים מַֽחֲסֶה־לָּ֣נוּ סֶֽלָה׃
בטחוני הדור הם בחינת כלי ההולדה. כי כל ההולדות וכל ההשפעות נמשכין על ידי בטחון. וזה זוכין על ידי ששומעין ספורי מעשיות מצדיקים אמתיים שיש להם כח לעורר מהשנה על ידי ספורי מעשיות שלהם, שעל ידי זה יוצא הדבור בכח גדול.
And How come they spot ashes on the head of each and each personal? Rabbi Levi bar Ḥama and Rabbi Ḥanina disagree with regards to this make a difference.
(כג) וַיִּגַּ֥שׁ אַבְרָהָ֖ם וַיֹּאמַ֑ר הַאַ֣ף תִּסְפֶּ֔ה צַדִּ֖יק עִם־רָשָֽׁע׃ (כד) אוּלַ֥י יֵ֛שׁ חֲמִשִּׁ֥ים צַדִּיקִ֖ם בְּת֣וֹךְ הָעִ֑יר הַאַ֤ף תִּסְפֶּה֙ וְלֹא־תִשָּׂ֣א לַמָּק֔וֹם לְמַ֛עַן חֲמִשִּׁ֥ים הַצַּדִּיקִ֖ם אֲשֶׁ֥ר בְּקִרְבָּֽהּ׃ (כה) חָלִ֨לָה לְּךָ֜ מֵעֲשֹׂ֣ת ׀ כַּדָּבָ֣ר הַזֶּ֗ה לְהָמִ֤ית צַדִּיק֙ עִם־רָשָׁ֔ע וְהָיָ֥ה כַצַּדִּ֖יק כָּרָשָׁ֑ע חָלִ֣לָה לָּ֔ךְ הֲשֹׁפֵט֙ כׇּל־הָאָ֔רֶץ לֹ֥א יַעֲשֶׂ֖ה מִשְׁפָּֽט׃ (כו) וַיֹּ֣אמֶר יְהֹוָ֔ה אִם־אֶמְצָ֥א בִסְדֹ֛ם חֲמִשִּׁ֥ים צַדִּיקִ֖ם בְּת֣וֹךְ הָעִ֑יר וְנָשָׂ֥אתִי לְכׇל־הַמָּק֖וֹם בַּעֲבוּרָֽם׃
Sarah conceives, bears Isaac, he is the initial boy circumsized at 8 times, There exists a feast when he is weaned